The family is the basic social unit of all strata of Greek society, whether rural or urban. For an individual not to marry or to remain separate from his or her family is viewed as unusual behavior. Sons and daughters still live with their families until they marry, bypassing the Western tradition of living independently between those two stages of life. Families play a large role in selection of a mate, although the traditional arranged marriage is now less frequent than in previous generations. In rural areas, tradition calls for courtship to be a time when society examines a young woman's conduct to evaluate her character. A potential groom and his family still consider a woman's reputation, health, age, and appearance, although the elements of reputation have changed since the 1960s. Until the late 1960s, modesty and innocence, the chief ingredients of a young woman's honor, were demonstrated by her dress as well as her behavior. By 1970, however, young women commonly dressed in fashionable West European styles, and chaperones were no longer required.
The basic household, or nuclear family, includes a husband, wife, and their unmarried children. This unit may also include a parent or another family relative, and in some regions a young married couple may live with the parents of one spouse until they can gain financial independence. In village tradition, the groom takes his bride to live at least for a short time with his parents; they may remain in that house or one in the same village, creating an extended family. In the Cyclades Islands and the Dodecanese Islands, the wife's parents and village are the traditional destination of the newlyweds. The same pattern has been adapted to city life, where the wife's parents may provide housing for in-laws from several areas of Greece.
Families with children in Greece: a comparative view
It is often argued that Greeks, as well as other southern Europeans, are strongly attached to family. A good starting point to explore this claim is to examine comparatively the composition of families in Greece. The distribution of families with children by number of children in eleven European Union countries is presented in Table 1. It can be observed that, compared with the other countries, Greece has the lowest proportion (10.9 per cent) of lone parent families and the highest percentage of couples with children (89.1 per cent). The percentage of lone mothers with one child is the lowest amongst the rest of the European Union countries.
The first indication that attachment to the nuclear family is strong can be illustrated by the fact that Greece has the highest proportion of married couples with two children compared to the other European Union countries. However, when it comes to couples with three or more children, Greece occupies a position close to the average, as it has a similar percentage of couples with three or more children to Belgium, Italy, Portugal and the UK. When it comes to couples with four or more children, Greece is amongst the countries with the lowest percentages of these types of families. Thus, in Greece the predominant type of family is the typical nuclear family, a couple with two children.
NUCLEAR FAMILIES
The claim that in Greece attachment to the nuclear family is strong can be supported by the examination of selected demographic indicators . Greece has the second lowest divorce rate in Europe, although the legal and religious regulations for getting a divorce are not as stringent as in countries with a Roman Catholic tradition. In addition, the percentage of births outside marriage is the lowest in Europe (2.7 per cent). Attempts to explain the latter phenomenon often refer to the ‘stigmatisation’ of lone parenthood and the fact that access to abortion in Greece is relatively unrestricted. However, economic factors have also to be taken into account. It will become apparent from this analysis that welfare support for lone parents in Greece is very limited. This lack of support reflects and reproduces certain attitudes and social practices with regard to the institution of marriage and the nuclear family. An examination of the social values and attitudes held by Greek men and women sheds light on the issue.
Selected Demographic Indicators (EUR12)
Countries | Divorces per 1000 population | Out of wedlock births as a % of 1000 live births | Average number of children per woman | |
1993 | 1993 | 1977 | 1993 | |
Belgium Denmark France Germany Greece Ireland Italy Luxembourg Netherlands Portugal Spain UK | 2.1 2.4 1.9 1.7 0.7 - 0.4 1.8 2.0 1.2 0.7 3.0 | 11.3 46.4 33.2 14.6 2.7 18.0 7.2 12.9 13.1 17.0 10.0 30.8 | 1.71 1.66 1.86 1.40 2.27 3.27 1.98 1.45 1.58 2.45 2.65 1.69 | 1.61 1.75 1.65 1.30 1.38 2.03 1.21 1.70 1.57 1.53 1.24 1.82 |
Sources: Eurostat (1994b: 4; 1992: 23)
Family as a social value and attitudes towards family policies in Greece
In the Eurobarometer report on the Europeans and the family (CEC, 1993a), Greeks appear as the most strongly attached to and supportive of the institution of ‘the family’. In response to questions concerning the order of values, an overwhelming 99.4 per cent of the Greek respondents placed the family as their top priority on the value scale, the highest figure in Europe (EU average: 95.7 per cent). Indeed, similar views have been observed in a recent public opinion survey, where 69.2 per cent of male and 75.5 per cent of female interviewees agreed respectively with the statement that ‘the family is the basis for a healthy society’. In addition, 46.3 per cent of men and 55.8 per cent of women strongly agreed with the statement that ‘life without family is meaningless’.
However, despite the strong ideological attachment to the institution of the family, a series of ideological changes have taken place in respect of social roles within families. They relate to a series of structural changes, often defined as ‘modernisation’, which has occurred in Greece since the early sixties. Modernisation refers to: the shift from an economy based on agriculture to an economy based on services and (to a lesser extent) industry; the expansion of Greek statism and the intensification of ‘intra-middle-class conflicts for access to the state machinery’ (Petmesidou, 1991: 40); the phenomena of rapid urbanisation and migration; the cultural and economic impact of tourism; the increase in accessibility to higher education; the increase in women’s labour force participation (small though it was); and last, but by no means least, changes in family legislation which preceded entry into the European Community.
The level of family benefits
A good starting point in exploring the inherent characteristics of the Greek child benefit package is to focus on the level of family benefits and the types of families that are supported by the system. When examining family benefits, a distinction has to be made between non-income related family benefits and
income-related family benefits. Both systems of benefits operate in Greece although the non-income related family benefits are allocated to specific types of families. They are given to families with three or more children in an attempt to increase the (low) birth rate. In addition, other types of non-income related benefits provide some extra help to lone parent families and to families with children with learning disabilities. In terms of the real value of benefits Greece performs poorly compared to other European Union countries operating similar schemes (Bradshaw et al, 1993: 34-36). In the case of a couple with four children Greece provides the second lowest non-income related family benefit among the fifteen countries. With regard to lone parent families with one, two and three children Greece occupies the bottom position. In the case of a lone parent family with four children Greece performs slightly better, ranking higher than Ireland and Portugal.
When it comes to income-related family benefits the Greek system of family benefits works clearly in favour of two parent families. For instance, while the allowance for lone parent families is decreasing or remains low as earnings level increases, the opposite happens for couples with children. This is due to the fact that, although child allowances are fixed, spouse allowances are proportional to salary. Hence, the system not only favours couples but favours the couples with earners on high salaries. This is in sharp contrast with arrangements in all the other countries, where, as the earnings level increases, the income-related family allowance for couples with children ceases, or decreases. In Greece, in the case of two parent families, income-related family benefits rise steadily as earnings increase.
A snapshot of the overall level of family benefits for different types of families in one income category is presented in Figure 1. The figure shows a comparison of the level of both non-income and income-related benefits for lone parent and two parent families with one or two children, with one earner in the household on 0.5 average male earnings. It is adjusted by Purchasing Power Parities (PPPs) to a common currency (pound sterling) Focusing on the lower income category and on the most common types of families the figure illustrates how the family benefits system should perform in relation to families close to each country's relative poverty line. In Greece, similar to Germany, Italy and the USA, lone parent families receive lower amounts of benefits than two parent families. As far as the overall level of family benefits received is concerned, Greece ranks second lowest after Spain in the case of a lone parent family with one child, while for a couple with one child it ranks last. Greece’s performance
slightly improves in the case of a couple with two children, ranking above Portugal and Spain. However, in the case of a lone parent family with two children Greece occupies the bottom position.
MARRIAGES IN GRRECE
In ancient Athens, wedding ceremonies started after dark. The veiled bride traveled from her home to the home of the groom while standing in a chariot. Her family followed the chariot on foot, carrying the gifts.Friends of the bride and groom lit the way, carrying torches and playing music to scare away evil spirits. During the wedding ceremony, the bride would eat an apple, or another piece of fruit, to show that food and other basic needs would now come from her husband.Gifts to the new couple might include baskets, furniture, jewelry, mirrors, perfume, vases filled with greenery.In ancient Sparta, the ceremony was very simple. After a tussle, to prove his superior strength, the groom would toss his bride over his shoulder and carried her off.
EDUCATION SYSTEM
In ancient Athens, wedding ceremonies started after dark. The veiled bride traveled from her home to the home of the groom while standing in a chariot. Her family followed the chariot on foot, carrying the gifts.Friends of the bride and groom lit the way, carrying torches and playing music to scare away evil spirits. During the wedding ceremony, the bride would eat an apple, or another piece of fruit, to show that food and other basic needs would now come from her husband.Gifts to the new couple might include baskets, furniture, jewelry, mirrors, perfume, vases filled with greenery.In ancient Sparta, the ceremony was very simple. After a tussle, to prove his superior strength, the groom would toss his bride over his shoulder and carried her off.
EDUCATION SYSTEM
Education in Greece is compulsory for all children 6–15 years old; namely, it includes Primary (Dimotiko) and Lower Secondary (Gymnasio) Education. The school life of the students, however, can start from the age of 2.5 years (pre-school education) in institutions (private and public) called "Vrefonipiakoi Paidikoi Stathmi" (creches). In some Vrefonipiakoi Stathmoi there are also Nipiaka Tmimata (nursery classes) which operate along with the Nipiagogeia (kindergartens).
Post-compulsory Secondary Education, according to the reforms of 1997 and 2006, consists of two main school types: Genika Lykeia (General Upper Secondary Schools) and the Epaggelmatika Lykeia (Vocational Upper Secondary Schools), as well as the Epaggelmatikes Sxoles (Vocational Schools). Musical, Ecclesiastical and Physical Education Gymnasia and Lykeia are also in operation.
Post-compulsory Secondary Education also includes the Vocational training Institutes (IEK), which provide formal but unclassified level of education. These Institutes are not classified as an educational level, because they accept both Gymnasio (lower secondary school) and Lykeio (upper secondary school) graduates according to the relevant specializations they provide. Public higher education is divided into Universities and Technological Education Institutes (TEI). Students are admitted to these Institutes according to their performance at national level examinations taking place at the second and third grade of Lykeio. Additionally, students are admitted to the Hellenic Open University upon the completion of the 22 year of age by drawing lots.
LITERACY RATE
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